Educational Philosophy Part 2

Know one self, develop mastery of one self

Continuing on from my previous blogs in this series; I am a practitioner across multiple disciplines. My formal post-compulsory education qualifications include engineering, business, governance, teaching, education and sound production. I have held coal face type positions, project management and consultancy positions, numerous senior and executive management positions including leading a corporation in a managing director role, and have acted on several boards in governance roles. I have undertaken many more lessor accredited and non-accredited training programs across these disciplines and many industries. There are too many to list in name and content focus. I have been very fortunate to live in an era, a country and be of a gender and class where my access to knowledge is virtually boundless. What I have discovered over time, core to the range of roles I have engaged in professionally, irrespective of the discipline or industry, is knowing one self. Underlying what many are referring to as soft skills [see blog] , or as Light et al refers to as “Transferable skills – which include communication, teamwork, leadership, ethics, problem-solvingand information technology, etc – support the economic requirement of flexibility and adaptability which graduates expect to use in their future employment and careers, as well as in their life practices and activities”(Light at al 2009, 11). Skills which will enable people to manage themselves within society, and conduct themselves competently and professionally within industry.
As introduced in my blog Music Practitioner – Part 5 blog, “Ryan considers it essential for a creative arts practitioner to look deeper into self (Ryan 2014,77). Having been involved in multiple practice across disciplines, I would suggest that Ryan’s view equally applies to all practice. From the mid 1990’s there was a leadership movement present in most industrialised societies. Referred to by some as the new age management movement, industry or discipline leaders such as Tom Peters (Peters and Austin 1985), Michael Gerber (1988), Stephen Covey (1992), Anthony Robbins (1991), Deepak Chopra (1996) and Wayne Dyer (1992) presented seminars across the globe to concert halls of leaders, managers, entrepreneurs and  practitioners across a broad range of industries. The seminal message was very simple: for success you need to develop yourself as a practitioner. In order to do this, irrespective of your role or function, you will need to continue to develop your self until you have a degree of mastery of your self. Recent observations show an increased number of higher education learning support resources – what once had the singular focus of ontological, epistemological and methodological content – now reference learners and their self, their social and cultural considerations, their emotions, their learning styles and intelligences (Marshall and Rowland 2013, 2-16).
Core to my beliefs, a practitioner must get to know one self on many levels. For one to be able to interact and engage with others at an effective level, one must first understand oneself. I believe we as humans have multiple layers or facets which makes each of us truly unique. I personally like the analogy of an onion, peeling back each layer one by one as we progress through life, revealing another layer of our complex selves. For me, to consider my self as a learner practitioner, I must also include into my consideration, my self.  This should not perhaps be surprising given my higher degree research study is that of an auto-ethnographical study of my practice: an emergent research study that will no doubt have me revealing multiple layers of distinctions and understandings about my self, as I progress along my path – revealing my information of my practice, and my self.


Layer 1: My Background

I am a white male of european descent, born and raised in Australia by post-war baby boomers. I was raised and schooled christian, but have since spent time in both Japanese and Indian cultures for extended periods of time.  I share a culture with my life partner of Indian cultural background. As a result, we consciously developed a fusion of values and beliefs that were minutely agreeable over several decades to form our own unique culture. We have now been married for twenty-five years.
I was Australian public school educated. I was an above average student – working hard to achieve this – but several events inside and outside of my schooling discouraged my continuing engagement. I had found music, and by mid-high school I had lost interest and I left to pursue an alternative option – a trade. I recall the school counsellor advised my parents that the trade I was leaving to pursue was unlikely to keep me engaged for long; but my parents left the decision to me. Within two years I found the trade role was straight forward – just not interesting. By the third year, I found I spent most time at work in the medium sized business office serving customers, managing their expectations and developing the centre’s poor systems. By the fourth year, I was researching returning to school in order to enable me to enrol in a business degree.
Due to my school grades, my aptitude test, and my work experience, I was accepted into tertiary education. None of my family (immediate or extended) had pursued tertiary studies previously (I recall at the time only 11% of Australians went on to higher education). Having departed high school prior to Year 12 and having missed many of the formative subjects that the tertiary course content developed on from. I struggled through engaging in the course content to varying levels. I however chose to spend much of my time socialising and exploring the limits of being young and free in Australia and overseas. My love for and interest in music developed exponentially at this time, and I returned to a single-minded focus of music practice.
I left for overseas immediately after completing my final year, to which would become a significant period in my life. I got a role consulting with Japanese industrial organisations regarding their training and development. I was trained in educational practice and also delivered training across many industries.  I also formed an originals band with both locals and Internationals; played local venues, community events and festivals; writing, co-managing, and co-producing. I experimented with engineering on both analogue consoles and experimented within the developing digital technologies.
Upon returning back to Australia, I formalised my teaching experience, and gained diverse experience across a range of post-compulsory educational institutions –  including tertiary – experimenting, designing curriculum and programs, and teaching across a broad range of educational approaches (Milwood 2013). Additionally, I continued to develop and practice music – from writing to performing.
After several overseas ventures consulting with International organisations,  I formalised my education experience with a Masters degree. During this time, I was recruited by several educational institutions to assist them with leadership, curriculum design, developing systems, financial management, human resources management, strategic marketing, business development and governance. I continued with my music practice, outsourcing to many bands playing local venues and community events. I also engaged in community music programs as a mentor and coach.
During this time I took a leave of absence and studied at California’s Music Institute (MI) at the Guitar Institute of Technology (GIT).  I also ventured into the virtual world of music production (Pro Tools and Logic Pro) and explored the world of virtual instruments in contrast to the acoustic or electric instruments I had experience with until then.
 After a three year professional stint overseas, I returned to Australia and formalised my engineering and production experience in a course at SAE. One year later, I was invited to teach as a sessional Lecturer, which over time progressed into my current role as a Senior Lecturer. I am now formalising my broad Creative Practice in a professional doctoral program at Queensland University of Technology. What I am finding though, is that I am actually formalising all of my practice to date, across all disciplines and industries, with one of the two agreed outcomes being two original cultural productions (EPs) of my music and audio practice.


Layer 2: My generation

The types of information I ideally need to know prior to entering a education and training role, is to know myself.
I was born into Generation X (Gen X) – which has been referred to as the lost generation. As one of the smallest generational cohorts in terms of births, as a Gen Xer I found my parent’s baby-boomer generation to be quite overwhelming in terms of their large personalities and regular group get togethers. They were vocal, opinionated and highly engaged in living life to the fullest. As I was growing up, I recall I  struggled to find my voice at various times, often feeling relatively invisible. My dad worked in a senior Corporate role which occupied his days, including often his evenings and the weekends. He was well intentioned by volunteering to manage our local rugby teams, but the reality was that he was often unavailable due to work commitments. I would say therefore, that my father was relatively disengaged from me and my brother and sister’s lives. When I was almost seventeen years of age, my parents accepted an international position and moved overseas. This situation forced me to become independent virtually overnight. My parents were a very loving and compatible couple towards each other, and travelled extensively as part of their Corporate lives, inviting me over the Australian summer season. I have definitely absorbed these influences as my life with my partner has demonstrated, along my global travels.  I am also confident that my experiences of feeling invisible and voiceless at times allowed me to feel comfortable in engaging in other cultures of Japan and India.
Technology has played a major role in my life, having lives across many forms of developing media: from black and white television, to colour, to digital; computers from large room punch card devices, to personal computers, to portable laptop devices; landline to portable to mobile telecommunications devices; studios from large format studios to project studios to portable studios; analogue, digital and now digital virtual technologies in the music and audio field; This rapid change has aided me to being quite flexible and adaptable. One aspect that I have never felt a desire to embrace is gaming – digital or virtual. I was always too busy being physical or embracing physical instruments.
 As a result, I believe I possess the typical Gen X characteristics of: self-reliance;  seek a balanced life across work, family and interests; am relatively comfortable with technology; and comfortable working in non-traditional structures (environments,reporting lines, time of day, etc). The one train I do not share with fellow Gen Xers is my lack of adoption to DIY culture. I embraced punk is spirit, but not in activity.
“Whilst I am a very self-reliant practitioner, my over riding philosophical stance embraces the 10,000 hours trades philosophy of skilled craftworkers” (Ericsson et al 1993 in Page 2004)
I guess it is the phenomenologist within me, perhaps tied with my libran value of the aesthetic.
“In both myself and others, I value and believe in the merit of the the development of a skill, a trade, a craft, or art – for that practitioner developing specialist knowledge and tools over many thousand’s of hours of practice, to ultimately express one self through the development of a uniquely personalised quality end product. I accept at last that this is integral to how I conduct my self in my practice and life” (Page 2004).


Layer 3: My paradigm

As I outlined in my  Research Practitioner – Part 2  blog, my ontology is one of phenomenology. Specifically, I view the world through an experiential phenomenological lens. Experiential Phenomenology professional practitioners tend to be less interested in the philosophy of phenomenological method than its practice and application:
“In existential phenomenology the focus is on individual’s experiences of being-in-the-world” (Grace and Ajjawi 2010, 198).


Layer 4: My epistemology

My epistemology is empirical, relying on my senses of observation and experimentation.  It therefore should not be surprising that the methodology using a mixed-method qualitative methodology, including that of: practice-led research, evocative auto-ethnography, reflective practice, and reflexive practice, over the two projects. Reflecting on my life across numerous disciplines, I recognise I am the archetype who has to experience activities in life, rather than just theorising about it at arm’s length. Irrespective of my creative, sporting, or professional endeavours of education and management, I learnt early that I need to experience something to understand it.


Layer 5: My approach to all forms of practice

As introduced in my blog Educational Philosophy Part 1“My life philosophy is one of constant and never-ending improvement. It has been consciously so for over the past decade. Irrespective of what field or discipline I am operating within, I practice every day, in some way towards. As mentioned in Layer 2 above, my over riding philosophical stance embraces the 10,000 hours trades philosophy of skilled craftworkers (Ericsson et al 1993). I value the development of a skill, a trade, a craft, or art, developing specialist knowledge and tools over many thousand’s of hours of practice, to ultimately express my self through a uniquely personalised and developed content, information knowledge base and skill level. I consider this approach integral to becoming a professional practitioner.
As part of this practice, I also make time to reflect every day at some time upon some aspect of my diverse practice, referenced against other practitioners, whether peers or those who I value their cultural production. My focus is to gain clarity, greater understanding, increased insight, considering possible alternative workflows I could have pursued, and decide what form of practice I will pursue the next opportunity a similar circumstance arises” (Page 2004). 
I note that the life-long learning philosophy I have outlined aligns to what Billet and Newton refer to as a learning practice (Bradbury et al 2010, 52); and the daily practice I describe is both reflective practice (Schön 1983) and reflexive practice (West in Bradbury et al 2010, 66).


Layer 6: My learning styles

In terms of a personality type, I demonstrate characteristics of Littauer’s hippocratic approach as a sanguine (expressive), choleric (driving). I also have relative high levels of melancholic (analytic). Irrespective of the personality type I have taken over the years, I consistently test to these types. Having been immersed within Japanese culture for many decades, it not surprising that my blood type [Funukawa blood types]also matches constantly with the range of my personality type tests (Littauer 1986, 235).
As a left-handed person, I draw predominantly on the right-hemisphere of my brain. “The right-hemisphere appears to be responsible for certain spatial skills and musical abilities and to process information simultaneously and holistically”. That is not to say that I do not have access to the left-hemisphere of my brain, attributes which are usually noted as “analytic processes, especially the production and understanding of language, and it appears input in a sequential order” (Springer and Deutsch 1993, 5).  I am a swimmer and previously a jogger, so both sides of my body, including the hemispheres within my brain have since a very young age got equal attention in their development. In terms of my music practice, I developed a degree of ambidextrousness playing a two handed instrument over about four decades. However in order to develop my music practice to another level, about a decade ago I decided to develop a fingerpicking style of playing (in contrast to straight single note or rhythm playing) using both a plectrum and my lower three (3) fingers. Whilst this style is now very natural, it took considerable time reprogramming my quite limited rhythmical left arm (strumming arm). As a result, I now find I have similar levels of dexterity, accuracy, strength, rhythm and feel from the fingers between both my right and left hands now.
In learning educational kinesiology (EK) such balance is not always the norm. It is not uncommon for people in their day to day activities, to develop one side of their body, and therefore one side of their brain in greater proportion to the other side. Through EK I learnt exercises to do when I feel that I have lost a degree of balance due to my everyday activities. These exercises allow me to “integrate both halves of the brain”again –  and sometimes apply to my students as I feel it is appropriate and required –  “to make learning both easier and more enjoyable” (Parker and Stuart 1986, 16). I consciously continue to exercise and develop my right side of my body, and therefore my left hemisphere of the brain,  in order to maintain a more of a balanced life, and be flexible to switch my orientations when the situation requires it of me.
I am naturally a visual, kinaesthetic, auditory thinker. The core language characteristic is: “Speaks from personal experience a circling way” (Markova 1992, 65). This is perhaps not surprising to my peers and students who may have experienced this within the class room environment. It is also possibly goes a long way to explaining my affinity to circular curriculum (see below Layer 7 for more on this). But to suggest that I am only this would be incorrect. As per my natural hemisphere orientation, I have consciously developed myself in this regard to be comfortable across multiple thinking orientations such as. In any ways, my doctoral research study is an opportunity to demonstrate a range of thinking orientations.
According to Gardner’s multiple intelligences “each human being is capable of seven relatively independent forms of information processing with individuals differing from one another in the specific profile of intelligences that they exhibit”(Gardner and Hatch 1989, 4). 
Figure I – Gardner’s Multiple Intelligences chart (2015)
The intelligences that I exhibit are in no particular order or priority, and I have found to depend upon the environment and context at a particular point in time. They are: visual/spacial, bodily/kinesthetic, interpersonal, interpersonal, naturalistic and musical/rhythmic intelligences. Depending upon the situation, I have also learnt to develop over time both my verbal/linguistic and my logical/mathematical intelligences.
In terms of learning types I demonstrate an affinity to Gawith’s multi-sense learning – physical and emotive learning (1991, 2-6); and that a baker in terms of learning type. That is, I “like to see the whole cake in the mind’s eye first. Bakers feel most comfortable when they can conceive of each part or ingredient in terms of what it contributes to the whole. Bakers tend to be visual, inventive, holistic, intuitive learners. They are driven as much by what feels right as what the book says is right” (1991, 9). But as previously mentioned, I have consciously developed myself learning types
As mentioned in Layer 5, I value and believe in a committed approach to becoming a professional practitioner. I am motivated to learn to constantly improve.  It is now firmly integral within my core being. I have tried and have found to be unable to extinguish my desire to learning. I also attribute this desire to learn as an underlying reason why I have been able to overcome some of the learning challenges I experienced in my undergraduate degree, following being somewhat unprepared as an early school leaver.
This blog series is planned to continue with Educational Philosophy Part 3a.
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Gardner’s Multiple Intelligences image courtesy of:  Gardners’ MI   Accessed 28th March 2015
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Peters, Thomas J, Robert H Waterman and Ian Jones. 1982. In search of excellence: Lessons from America’s best-run companies. London: Dorling Kindersley.
Pieper, Martha Heineman and William Joseph Pieper. 1999. Smart love: the compassionate alternative to discipline that will make you a better parent and your child a better person. Boston: Harvard Common Press
Sperry, Roger W. 1975. Left-brain, right-brain. Saturday Review 2 (23): 30-32.
– ©David L Page 30/03/2015
Copyright: No aspect of the content of this blog or blog site is to be reprinted or used within any practice without strict permission directly from David L Page.

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